Category Archives: Media

Ok, Can We Move On Now?

Ok, can we move on now?

Enough already with the banter over bangs and ball gowns and the focus on athletes who are either lying dopers or duped innocents, if not dupers themselves.

Now that we are into the president’s second term, can we turn our attention on some of the really important things going on in the world, like the crisis in Mali with its far-reaching and frightening implications? Like what’s going on in Egypt or the implications of Israel’s election and the party to the right of Netanyahu that is gaining a serious stronghold? Can we think about what to do with Iran or our deteriorating relationship with Pakistan? And what’s with North Korea’s new bobble-head leader?

Thank God for Aljazeera English (which is not the same Aljazeera that so terrifies Americans as a dangerous Muslim propaganda arm). It, and the BBC, are about the only sources of news I can find that actually seem to give a damn about what’s happening in the rest of the world.

C’mon mainstream media, get with the program. Dress designers, royal pregnancies, Hollywood romances, sex scandals, snowstorms, sports events and the like all have their place upon the page and the screen. But can we get real about what’s seriously important to know?

I get it that you and your sponsors are into what sells. It’s the American way. But, jeeze, I’d sure like to know what’s happening in other parts of the world, because events abroad have an impact on all our lives. The media should care about that too. After all, what happens elsewhere affects your bottom line.

So, can we move on now?

Why Language Matters in An Election Year

There is never a time when what one says and how one says it matters more than in a crucial election year.

The words, and the slurs, candidates use reflect their attitudes, beliefs and values. They act as a barometer of their integrity, compassion, intellect and honesty. Perhaps more than that, words and suggestive sound bites shape how the electorate thinks and acts in the voting booth. There are loaded words, coded words, and so-called gaffes which tell us a lot about those who aspire to the most powerful position in the world. We must pay close attention to them.

It was ever thus. In a recent History News Service blog, author Rosemary Ostler pointed out that when Thomas Jefferson ran against President John Adams he was dubbed a “Franco-maniac” because he sympathized with the French Revolution. Anti-Jefferson newspapers predicted an American Reign of Terror if he were president. One editorial warned that “the soil will be soaked with blood, and the nation black with crimes.” A rumor even spread that, if elected, Jefferson planned to confiscate Bibles.

More recently FDR was labeled “the Soviet candidate” for his New Deal policies. (Today President Obama is frequently called a “socialist.”) John Kerry was accused of “looking French,” thus being insufficiently American. Now President Obama has been accused by former candidate Newt Gingrich of having a “Kenyan, anti-colonial” world view while others posit that he is promoting ideas “foreign” to American history, culture and values.

That word “foreign,” or the insinuation of it, keeps cropping up as the political rhetoric intensifies in the run-up to November. For example, former New Hampshire governor and White House chief of staff in the Bush ‘43 White House, John Sununu, said that the president needs to “learn how to be an American,” a strange admonition coming from someone born in Cuba of Spanish and Palestinian parents.

The allegations suggesting dangerous foreign ideas and infiltration have spread to others in the Obama Administration in an alarming reprise of McCarthy-ism. Rep. Michele Bachmann has gone so far as to accuse Secretary of State Hillary Rodham Clinton’s respected aide Huma Abedin of conspiring with the Muslim Brotherhood to infiltrate the U.S. government.

These hostile, unfounded references to otherness – to being a dangerous outsider – have deeper meaning when one is in a heated battle with a likeable black incumbent. As Dr. Molefi Kete Asante wrote in an essay entitled “Identifying Racist Language: Linguistic Acts and Signs,” the “contextualization of speech is itself a political act.” Dr. Asante, arguing that incipient racism is still prevalent in American culture, claims that “offensive speech is deliberate public or private language intended to ridicule, post a threat, or belittle a person” because of their cultural or racial origin and political belief. “Use of such language is usually intended to create discomfort in the persons to whom the language is directed.”

Dr. Asante’s 2003 essay seems prescient. “The offending speaker believes his own discourse because he or she has never explored the information in an objective manner. … This person sees reality from the standpoint of major distortions of reality. … The speaker is sure that his or her information…has something to do with intelligence and ability and morality and God.”

Aside from the ideation of otherness transmitted via loaded language that suggests being foreign and thus threatening, there is something else to be considered: What do words mean? When are they coded?

No one explained this idea better than social critic Noam Chomsky. In a 1986 interview captured in the 1992 book Stenographers to Power he said, by way of example, that the term “national interest” is used to connote something that’s good for us. “However,” Chomsky noted, “if you look closely, it turns out that the national interest is not defined as what’s in the interest of the entire population; it’s what’s in the interests of small, dominant elites who command the resources that enable them to control the state. … The term “special interests,” he continued, is used…to refer to the general population.”

“This is [how] the framework of thought is consciously manipulated by an effective choice and reshaping of terminology so as to make it difficult to understand what’s happening,” Chomsky said. Understanding this point explains why during the Vietnam War the term “pacification” was used for mass murder, and why after World War II we no longer had a War Department but rather a Department of Defense. It’s why we refer to civilians killed in military operations as “collateral damage.”

The point is that when politicians tamper with the truth through distorted or evasive language, when they speak pejoratively about people with cultural backgrounds, skin colors and beliefs that differ from their own, when they omit information and create illusion in negative ads and stump speeches, when they insinuate that which is not true, we are all at risk of losing our common goals and aspirations.

That is why we must be vigilant against offensive, delusional speech that impedes the expression of ideas. No less than our democracy is at stake.

Ennui, Anonimity & Overload: A 21st C. Paradigm

A recent New Yorker Magazine cover said it all. Titled “The Cloud,” it featured a Magritte-like picture of a man in a bowler hat whose face, and therefore his identity, is totally obscured by huge clouds, which also surround him. The sky is beautifully blue but vacant. He is Everyman, lost in the fog of modern life.

The cover resonated for me because I’ve been thinking a lot about the new gestalt, the often unseen but deeply felt forces that are affecting most, if not all of us as we struggle to keep up with, understand and function in a 21st century world as we are catapulted toward an unknown, and increasingly unsteady, future.

There are three phenomena that I believe are affecting us more powerfully than we may realize.

The first is our sense of political despair. Irrespective of party affiliation, I think a great collective sigh – a recognized sign of stress – is being exhaled as we drag ourselves toward another election and the inevitable political post-mortem once we cast our ballots. The “silly season” as Barack Obama calls the interminable lead-up to November voting, has us all feeling averse to one more night of MSNBC, CNN or Fox News. We’re fed up with hyperbole, lies and distortions, no matter their source. The lack of facts, civil discourse and meaningful analysis has even politicos and news junkies running to Netflix for relief.

But the larger point is this: We no longer believe our legislative or judicial branches know how to do their jobs (and many of us are terrified that a new executive branch might not either.) The thought that something might actually happen, through bi-partisan negotiation, to solve the problems and reduce the threats of modern life for regular folks is no longer part of our psyche. We have lost confidence that the political process can save us from the abyss and that is a terrible burden to bear. So we slump further into quiet despair, wondering where our energy and enthusiasm has gone.

Another force contributing to our malaise is information overload. As one friend put it, “You’re either caught in the spider web of social media and Internet technology where you get eaten up, or you’re stuck in old, pre-tech cobwebs where you’ll soon be swept away.” The fact is, there is only so much time, energy and patience in a day. Who can read all the newspapers, magazines, blogs, tweets, and Facebook posts (let alone comment on them)? Yet, we feel compelled to do at least some surfing and sharing lest we feel completely out of touch and unnoticed. After all, aren’t we all co-opted into have our workplace successes, intellectual vigor, and fabulous senses of humor showcased in today’s competitive world before we become yesterday’s online detritus?

Related to this rush to be noticed and relevant is the deep fear, perhaps the knowledge, that technology is rendering us increasingly invisible — and deep down, don’t we all worry that if we can’t be seen, we don’t exist? Our growing sense of isolation from each other by virtue of emails, tweets, electronic commuting and the like, surely must be as palpable to others as it is to me as I sit here, alone in my office, writing this commentary. Sure, it’s nice to work in my pajamas in a quiet space that I don’t have to drive to, but how I miss the camaraderie of occasional meetings, work break schmoozing among friends, simple human contact! Nowadays, no one even responds to my emails unless they want something. Has human courtesy and connection become a luxury we can no longer afford in our Internet driven lives?

It is my contention that deep down, we all have a sense of the political ennui (i.e., our powerlessness) enveloping us, as well as the plethora of information threatening to overwhelm us like an Internet tsunami, and the isolation that renders us invisible. Bundled together, these three phenomena suggest a vision of a frightening future in which spider webs or cobwebs devour or inhibit us. (No wonder so many of us are on anti-depressants!) That vision is unacceptable to me. So I just have to believe that we can sweep away all those murky webs lurking in the dark corners of our communal house and that somehow we will raise the blinds to let the sun shine in again before it’s too late.

In the meantime I can but hope for happier covers on my weekly magazines.